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District of Jerusalem
Ethnically cleansed days ago |
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Gallery (87) |
Statistic & Fact | Value | ||||||||||||||
Occupation Date | October 22, 1948 | ||||||||||||||
Distance From District | 12 (km) West of Jerusalem | ||||||||||||||
Elevation | 775 (meters) | ||||||||||||||
Before & After Nakba, Click Map For Details![]() |
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Map Location | See location #36 on the map View from satellite |
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Military Operation | Operation ha-Har | ||||||||||||||
Attacking Units | Sixth Battalion of Har'el Brigade | ||||||||||||||
Defenders | Egyptian Muslim Brotherhoods, Jordanian Army, and some ALA and local Palestinian militia. | ||||||||||||||
Refugees' Migration Routes | al-Qabu's inhabitants were either ethnically cleansed or fled towards Bethlehem and the Hebron hills. | ||||||||||||||
Exodus Cause | Military assault by Zionist troops | ||||||||||||||
Village Temains | al-Qabu was mostly destroyed (in the second half of 1949) with the exception of the mosque and the cemetery. | ||||||||||||||
Ethnically Cleansing | al-Qabu inhabitants were completely ethnically cleansed. | ||||||||||||||
Pre-Nakba Land Ownership |
**Town Lands' Demarcation Maps |
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Land Usage As of 1945 |
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Population |
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Number of Houses |
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Near By Towns![]() |
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Town's Name Through History | During the Roman period al-Qabu was referred to by Qobi. | ||||||||||||||
Places of Warship | One Mosque (remain standing) | ||||||||||||||
Shrines / Maqams | A shrine of al-Shaykh Ahmad al-'Umari (still standing) | ||||||||||||||
Water Supply | Several springs including 'Ayn Tuz and 'Ayn al-Bayda, plus three wells behind the mosque (still functioning and you are welcome to drink if you wish!). | ||||||||||||||
Archeological Sites | al-Qabu contained artifacts including the ruins of a Crusade church, an old water canal, and a couple of khirbas. | ||||||||||||||
Exculsive Jewish Colonies Who Usurped Village Lands |
Mevo Betar | ||||||||||||||
Featured Video | |||||||||||||||
Village Before NakbaThe village stood on top of a high mountain that sloped steeply on the northern, eastern, and western sides of the village. A secondary road linked it to the highway between Bayt Jibrin (an important village in the Hebron sub-disctrict) and Jerusalem; this highway ran about 1.5 km south of al-Qabu. The village's name was a modification of Qobi, the site's name during the Roman period. In the late nineteenth century, al-Qabu was described as a moderately sized village built of stone that was situated on a high hill. A ruined Crusader church stood southwest of the village on a hillside.The village had a rectangular plan that extended in a north−south direction along the aforementioned road. Its houses were built primarily of stone. There were a few small shops in the village's main square; the shrine of one Shaykh Ahmad al-'Umari stood southeast of the village site. The residents, who were Muslims, obtained their water from several springs around the site, including 'Ayn Tuz and 'Ayn al-Bayda. Agriculture was both rainfed and irrigated; irrigation water was taken from springs. The villagers planted their lands in grain and fruit trees, especially olive trees (which covered 30 dunums of land), and grape vines. In 1944/45 a total of 1,233 dunums was allocated to cereals; 436 dunums were irrigated or used for orchards. Historical relics around it included the ruins of the Crusader church and an old canal. Two khirbas to the east of the village also contained ruins and fragments of stone arches. Village Occupation and Ethnic CleaningThe village stood on top of a high mountain that sloped steeply on the northern, eastern, and western sides of the village. A secondary road linked it to the highway between Bayt Jibrin (an important village in the Hebron sub-disctrict) and Jerusalem; this highway ran about 1.5 km south of al-Qabu. The village's name was a modification of Qobi, the site's name during the Roman period. In the late nineteenth century, al-Qabu was described as a moderately sized village built of stone that was situated on a high hill. A ruined Crusader church stood southwest of the village on a hillside.The village had a rectangular plan that extended in a north−south direction along the aforementioned road. Its houses were built primarily of stone. There were a few small shops in the village's main square; the shrine of one Shaykh Ahmad al-'Umari stood southeast of the village site. The residents, who were Muslims, obtained their water from several springs around the site, including 'Ayn Tuz and 'Ayn al-Bayda. Agriculture was both rainfed and irrigated; irrigation water was taken from springs. The villagers planted their lands in grain and fruit trees, especially olive trees (which covered 30 dunums of land), and grape vines. In 1944/45 a total of 1,233 dunums was allocated to cereals; 436 dunums were irrigated or used for orchards. Historical relics around it included the ruins of the Crusader church and an old canal. Two khirbas to the east of the village also contained ruins and fragments of stone arches. Zionists Colonies on Village LandsThe settlement of Mevo Betar (160125) was established on village lands in 1950.Village TodayThe site abounds in the ruins and remains of the houses, and contains olive, almond, and pine trees (see photos). The village cemetery is visible on the southeastern edge of the site. Seven graves can be seen; bones are visible in some of the open ones. The village mosque still stands, abandoned and neglected; in the courtyard of the mosque, there is an artificial pool equipped with steps, and behind the mosque there are three wells. The shrine of Shaykh al-'Umari stands next to an old network of irrigation canals. A set of stone stairs leads down to the arched entrance of the ancient spring of 'Ayn al-Qabu. Much of the surrounding land has been covered by a forest planted by Israel.SourceDr. Walid al-Khalidi, 1992: All That Remains. |
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Related Maps | Town Lands' Demarcation Maps خرائط للقضاء توضح حدود القرى والاودية Town's map on MapQuest View from satellite Help us map this town at WikiMapia |
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Related Links | Wikipedia's Page Google Search Google For Images Google For Videos |
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More Information | في كتاب كي لا ننسى في كتاب بلادنا فلسطين المزيد من موقع هوية |
Display Name | Clan/Hamolah | Country of Residence |
رجا عبيد الله | عبيد الله | - |
علي المشني | - | عمان |
صهيب المشني | المشني | عمان |
asem abu yabes | abu yabes | بيت لحم |
نظام أبويابس | أبو يابس | بيروت, لبنان |
فتحي ابونصار | - | عمان |
موسى أبونصار | أبونصار | الكرك - الاردن, Palestine |
AseR AL-7oRiA | Abu Yabes - ابو يابس | bethlehem, Palestine` |
wajdi2k | ابو عالية | - |
سهاد أبو يابس | - | - |
محمد موسى أبو نصار | أبو نصار | - |
نائل ابوغلوس | ابوغلوس | عمان, الاردن |
الحوت | - | - |
محمد | ابو عالية | المقابلين, الاردن |
احمد ابوعالية | ابوعالية | عمان, الاردن |
abuothman | ابونصار | jordan, jordan |
صالح ابو عالية | - | فلسطين, مخيم الدهيشة |
محمود محمد محمود ابوغلوس | - | - |
محمد الأزرق | الأزرق | - |
عثمان ابوغلَوس | - | - |
منذر ابوغلوس | ابوغلوس | عمان |
ayman | abughalous | amman, jordan |
الشيخ احمد | عبيد الله | الاردن |
abuaya | almashni | amman |
المختار الجديد 2008 | أبونصار | - |
احمد ابوعوض | ابوعوض | - |
Adam abeidallah | عبيدالله | - |
محمد عادل جميل أبو يابس | أبو يابس | عمان, الأردن |
محمود ابو نصار | ابو نصار | بيت جالا, فلسطين |
عماد جميل احمد أبويابس | أبويابس | Abu Dhabi, U.A.E |
Mohammed abu yabes | - | - |
hussam abu yabes | ابو يابس | - |
rami abu yabes | abu yabes | amman, jordan |
موسى أبو يابس | أبو يابس | - |
حامد | ابوعوض | عمان |
belal abunassar | abunassar | amman, jordan |
'Abeer AbouYabis | AbouYabis | Beirut, Lebanon |
Rami Abughalous | Abughalous | IL, United States |